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All Hallows Eve: The Evolution Of Halloween

A History Of Halloween: Samhain To Trick Or Treat

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All Hallows' Eve: The Evolution of Halloween

Call it Halloween, End of Summer, All Hallows' Eve, or even a satanic holiday. Halloween has its primitive roots and has considerably changed since with great influence over the past twenty years. Celebrated in fear and fun for over 3,000 years Halloween is "Seductive as it is scary; sparking passion and controversy everywhere it is celebrated" (The Haunted History of Halloween). Halloween has come far from its ancestral roots of Ireland and the Celtic tribes who gazed into the night of their ancestors.

Halloween has had many different faces and starts in Ireland predating Christ. The Celts started their own agricultural community, living off of the earth knowing nature "could be friend or foe, they were at the mercy of the elements and winter was the scariest time of all" (The Haunted History of Halloween). What was harvested for winter was all the Celts had, there was no way of getting more and no way to determine how the community and winter would mange together. Before winter would come to pass, the Celts would ask their priests known as druids, to pray for them and the community. Praying occurred in late fall, the last day of the harvest and the first day of winter, on that night the Celts believed the veil between the world of the living and the spirit world was thin. Thin enough that the spirits of the other world could roam freely back and forth between worlds. They believed this night to be of great importance and called this night Samhain (pronounced sow-en) "Gaelic for November" (The Haunted History of Halloween). The spirits, who had died in the past year, walked the earth once more and they knew not all the spirits would be friendly. The Celts created ways to "appease the spirits" (The Haunted History of Halloween), from troubling and haunting by parading to the edge of the villages with offerings, coaxing the bad spirits away from the village homes. They would leave food and sweets as gifts for the dead, a tradition that would later become Trick or Treating.

Samhain was also known "as one of the four fire festivals of the Celtic calendar, perhaps the most important" (The Haunted History of Halloween). The Celts believed the gods controlled the sun and because daylight is shorter in winter they believed it was a sign of their extraordinary power and built huge bonfires to honor the gods and pray for the return of the sun. "Unless the life of man be repaid for the life of man, the will of the immortal gods cannot be appeased" (The Haunted History of Halloween). To thank the earth they would offer the gods blood sacrifices. Cows, horses and other animals were thrown onto huge bonfires because the earth gave up its riches and considered it "only polite to offer back some of their own life essence to the earth" (The Haunted History of Halloween). This would offer clues to who would die and who would prosper in the coming year,than the druids would read divination from the sacrifices and believed the sacrifices and Samhain night to be the best time to predict the future. During the festival of Samhain, men would dress as women and women as men. "Farmers' gates were unhinged and left in ditches; people's horses were moved to different fields" (Bonewits) people would do things they would not dream of doing on any other night.

On the other side of Europe, ancient Romans were celebrating Pomona. The Romans worshipped Pomona the goddess of gardens, fruits and harvest in a festival that took place around November 1st. To thank Pomona for a favorable harvest Romans left out apples, nuts, grapes and other orchard fruits. Apple bobbing on Halloween today comes from the Romans tradition of Pomona. In fifty B.C the Romans had conquered much of northern Europe and spread Pomona to the land of Samhain, these traditions began to merge, honoring the dead and the harvest. Just as the trend of early Halloween began to take shape "a new force bitterly opposed to all things Pagan, was taking root all across Europe" (The Haunted History of Halloween). Christianity was beginning to emerge and Samhain would soon find its self in the middle of a war, Pagan versus Christian.

Pagans worshipped natural spirits and were not part of any formal or organized religion. Christianity began to sweep across the land, Christianity would attempt to conquer everything non Christian in its path. The belief began that the natural spirits the Pagans worshipped such as Pomona, were of "demonic nature, evil, hostile and belonging to the world that is opposed to god" (The Haunted History of Halloween). The Christians soon found out that converting the pagans from their evil ways would in fact not be easy. The regular folk were not interested in Christianity the "idea that you had to wait until the next life to have a good life was not exactly a popular idea. So the Christians had to make Christianity more attractive to the Celts and so they basically graphed on new religion onto the practices of the old religion" (The Haunted History of Halloween). By the eighth century, the Christian church had enough of playing nice and trying to accommodate the pagans. Pope Gregory the Third decided to "challenge pagan beliefs head on by turning their most important holiday, Samhain into a day of the church" (The Haunted History of Halloween).

November first was claimed All Saints Day, a day to honor the Christian saints who did not already have a saint's day of their own. All Saint Day is also known as All Hallows' Day, Hallow is equivalent to the word Saint. It was the eve of All Hallows' that became known as All Hallows' Evening, which over time evening has been contracted to even and contracted even further to e'en and became the contemporary word Halloween (hallowed or sacred). In the attempt of turning Samhain into a day of the church, many pagans continued to celebrate the beliefs and practices anyway. In the tenth century, the church had taken their conversion process a step further by declaring November second All Souls Day, a day to remember everyone who had died, saint or not. It would take more than that to undo the practices and celebration of age old tradition.

The Christian church began to focus its troubles elsewhere, the practice of Witchcraft. Witches were a long time symbol to the church of the very worst part ofPaganism, especially on Samhain time. The word Witch comes from the old EnglishWicca or wise one, usually a woman and seen by the church as unruly women whotapped into the darkest aspects of Halloween. Witches were considered evil and part ofthe pagan problem, engaging in sinful behavior and sabbats (meetings) that included"wild orgies, cannibalism and made fun of Christian sacraments" (Fremon). It wasbelieved Witches could take the shape of animals, birds and the most iconic symbol, theblack cat. It was believed Witches were permitted to fly, among most popular abroomstick, chair or pole. Witches would anoint their broomstick or chair with "thedevils instruction," (Fremon) from the limbs or fat of children whereupon they werecarried up into the night sky. The broomstick is a traditional representation of the age oldstereotype of the modern housewife and the "most common household tool" (Morton).

In 1486, Pope Innocent the Eighth published a book "claiming a direct link between Witchcraft and the devil outlawing the pagan Celtic religion all together,because of its link to Witchcraft" (The Haunted History of Halloween). Witches wereput on trial all over Europe and Catholic Protestant differences began to rise. ThePuritans who settled in New England "brought a fully developed fear of witchcraft and along tradition of persecuting witches to the colonies" (Bannatyne) and "were bitterlyopposed to Halloween" (The Haunted History of Halloween). The Puritans consideredthe holiday "too pagan and too catholic," (The Haunted History of Halloween).

On Halloween in 1517, Christian revolutionist Martin Luther posted his famous thesis attacking church dogma by launching theProtestant Reformation, Luther changed the face of Christianityand Halloween forever. He rejected all those symbols that stoodbetween worshippers and God including Popes, Priests and Saints.So when Saints went out of favor so too did All Saints Day and ofcourse all Hallows' Eve. The holiday was too popular to go awaycompletely. In England, the Protestants would use Halloween toexploit their battle with the Catholics. (The Haunted History ofHalloween.)

In 1692 two girls in Salem Massachusetts fell ill and began exerting "strange behavior such as blasphemous screaming, convulsive seizures, trance-like states andmysterious spells (Salem Web). Doctors were unable to find any physical cause for theirsymptoms and declared them under the influence of witchcraft and "concludes the girlsare bewitched" (Salem Witch Trials). Those found guilty of Witchcraft were firststripped and examined for markings of the devil, which included "marks that could bescars, pimples, moles or freckles" (Summers). Upon discovering a devils mark, theaccused was found guilty and if markings were not enough, often the accused was forcedto confess and than hung or burned alive.

On June 10th 1692, Bridget Bishop was the first to be sentenced and was hung on gallows hill (Salem Witch Trials). By the end of the sixteenth century, twenty- fourpeople had died, nineteen hanged on gallows hill and a dozen others perished in prisonawaiting their fate (Fremon). By the end of the seventeenth century, witch hunts were onthe decline and the church recognized they were being "swept along by the frenzy,"(Fremon). The hideous and historical events of the witch frenzy, have been contemplatedoften and some theories include; "Petty jealousies, land grabs, political instability, diseaseand even pranks" (Fremon).

Halloween got its biggest boost when Irish immigrants began coming to America and brought traditional Halloween Irish customers. In the 1900's, home spun traditionsincluding "neighbors and families, would get together and share scary stories and playfortune telling games" (The Haunted History of Halloween). In the midst of theIndustrial age, the Irish and their nostalgia of the old country brought a feeling oftraditional early life and values of an easier simpler time. As the old Irish customs beganto blend with modern Halloween customs, some did not quite fit and were adapted tomodern American traditions. The American pumpkin was much easier to carve intoJack-o'-lanterns than the turnips used in Ireland.

"When the Irish immigrants arrived in America, they delighted in the size and carving potential of the native pumpkin" (Bannatyne). Carving a scary face into aharmless pumpkin turned the darker sides of the earlier known Halloween, taming andturning its darker sides into light - hearted fun. In the early 19th century, witches and evilwere nearly gone; Halloween became a holiday the whole family could enjoy.

Just as Halloween became light - hearted fun, World War One and its horrible events in 1914 would cost America its innocence. Adults were growing up and becomingmore practical and Halloween had to grow with it. Halloween events for adults slowlywent out the window and stay at home Halloween parties began to take place, kids beganto dominate Halloween. As children grew tired of the indoor festivities, they tookHalloween to the neighborhood, but as children were let loose, the darker side thatplagued Halloween for centuries began to take hold once again. In the 1930's, pranksand vandalism took hold and in Queens New York for example, one thousand windowswere smashed on Halloween and even resulted in three deaths. Vandalism also included"slashed tires, windshields pelted with eggs, gas caps stolen and false fire alarms"(Bannatyne). As pranks and vandalism became a popular Halloween pastime, Halloweenwas getting out of control and the communities needed to tame it once again. Parents hada clear goal, "tame the children" (The Haunted History of Halloween). Communitiesbegan Halloween parades and events to tame the chaos that was Halloween and Americabegan to embrace the new - found Halloween.

The new - found Halloween was short lived, in the early 1940's the Second World War broke out. America was not in a festive Halloween mood and "Halloweencelebrations were subdued due to the great demand for resources overseas" (Bannatyne).Despite the cancellations of Halloween "there was an effort by many communities tokeep up public celebrations, it was a good excuse to get together" (Bannatyne) not tomention keep it safe.

After World War Two, America was once again prosperous and a feeling of "wellbeing brought on a serge in buying and a baby boom" (The Haunted History ofHalloween). The new generation embraced Halloween, costumes and parties became afavorite Halloween pastime. "Children everywhere took part, and Trick or Treating wasa rite of passage. Events like organized Trick or Treating and Halloween parities helpedsubdue Halloween's more mischievous side" (The Haunted History of Halloween). Thedarker side that plagued Halloween just centuries before would once again reemerge.

In the 1970's "Rumors began circulating of children dying from razor blades andpoisons in trick or treat candy" (The Haunted History of Halloween). Parents began topanic and X raying Halloween candy became a common occurrence on Halloween night.The offer of many local hospitals to x-ray children's candy, begunin many cities during the 1970s, took on a new momentum, thoughsome hospital officials remained skeptical about the efficacy of xrays. One Kansas hospital ultimately backed away from the idea,because it might give parents a false sense of security. Poisons anddrugs after all, could not be detected by x rays. (The HauntedHistory of Halloween)

It turns out there were razor blades found in some apples but did not cause anydeaths. As for poisoned Halloween candy, some children "did die from it, butinvestigators drew the same shocking conclusion from each case, these children werepoisoned not by strangers but by members of their own families" (The Haunted Historyof Halloween). On March 30, 1984, Ronald Clark O'Bryan was put to death by lethalinjection for the murder of his ten year old son Timothy and the attempted murder of fourother children. On the eve of Halloween 1974, Ronald took his children trick or treatingand later that night allowed Timothy a Giant Pixy Stix. "When the contents proved to betoo clumpy to trickle out of the straw, Ronald rolled the wand between his fingers tobreak down the contents so his son could better enjoy them" (Skal).

Timothy complaining that it tasted bitter, Ronald allegedly went to the kitchen tofetch some Kool-Aid to wash the Giant Pixy Stix down. Returning to Timothy, he was"in the bathroom, convulsing, vomiting and grasping" (Skal) before he suddenly died."Timothy had ingested enough potassium cyanide to kill three adults, poison acts as achemical asphyxiant" (Skal), in other words blocking oxygen from reaching the brain."Ronald Clark O'Bryan earned his sweet-sounding nickname, Candy Man, distastefully:He killed his eight year old son with cyanide-laced candy after a night of trick-or-treating, for $20,000 in insurance money" (Babineck). During the investigation, Ronaldwas found guilty of the purchase of potassium cyanide in the month before Halloween.Halloween hoaxes were afoot, lots of hoaxes as it turned out.

Most of the reports involved only alleged discovery of pins,needles and razor blades, no follow-ups or arrests, much lessphysical hard done to anyone. Actual cases involving minorinjuries do occasionally occur, but they are so rare and scatteredthat they do not constitute a significant pattern (Skal.)

On top of the Trick or Treat candy scare, Hollywood was taking its toll on scaringthe fun right out of Halloween, with films like "The Exorcist," "Candy Man" and thepopular John Carpenter 1978 film, "Halloween." In the book Death Makes a Holiday,David J. Skal notes "John Carpenters film Halloween, played to the public's readyreceptivity to the idea of a faceless Halloween murderer, and made a fortune" (Skal).Halloween prayed on the fears of a faceless killer as close as a persons' own neighbor orfamily member, it was a frightening and disturbing notion for parents. "Urban legendsabout the dangers of Halloween – poisoned candy, razor blades in apples, and so forth –were casually accepted as fact across America" (Skal).

The celebrations of Halloween have come far over the last century, including themodern day Witch. The Pagan beliefs that the Celts helped spread over 3,000 years ago,still exists today. Today, Covens exist all over the United States; a coven is a group ofwitches who gather regularly to celebrate their faith and to work together to performmagic rituals. Covens exist all over the United States and modern Witchcraft still holdssome of the same practices as the ancient Celts. In celebration of death during a Samhainritual, contemporary pagans invite loved ones who have passed on with "fire light, prayerand even the sacred symbol of the harvest, the apple" (The Haunted History ofHalloween).

"Throughout its history, every culture that celebrates Halloween has stamped itwith its own local flavor," (The Haunted History of Halloween). The celebration of deaththat exists in Mexico's Day of the Dead, also known as Dia de los Muertos, is a goodexample of how Halloween has adapted its self over time. A festival on All Souls Day,Day of the Dead combines Christian and Pagan elements, encouraging the celebration ofpassed loved ones. Day of the Dead includes story telling at loved ones graves, skeletonsin the form of bread and candy as well as decorative alters covered in remembrance ofloved ones.

As modern Halloween has adapted its self over time, the chaos that once wasHalloween is no more. The efforts to tame the holiday and keep it safe have had thebiggest impact on the way Halloween is celebrated today. "The range of Halloweencelebrations that exits in America today has produced a holiday full of dichotomy: it is aholiday for children and for adults as well" (Bannatyne). Today, Halloween is the secondlargest commercial holiday. Americans "spend some two and a half billion dollars a year"(The Haunted History of Halloween), just behind Christmas. The September 11, 2001attacks on the World Trade Center buildings, marked a horrible and grief stricken day allover the world. September 11, not only marked a day "with a cataclysmic force that theUnited Stages mainland had never experience or even imagined" (The Haunted Historyof Halloween), but caused a social impact on the meaning and celebration of Halloween.Halloween events were canceled everywhere and companies participating in Halloweenrelated events had to rethink titles and themes that were completely inappropriate due tothe recent events. The events of September 11 had an impact on Halloween in thefollowing years, with threats of bombs and violent related happenings Americans werenot in the mood to celebrated death and horror. Halloween once again adapted toSociety.

In an Interview with Charles Matson owner of the retail store "HalloweenHeadquarters," Charles made some interesting points and commented on the past andmodern celebration of Halloween. The following is an interview I conducted onThursday April 21, 2005 with Charles Martin:

  • Q: Do you think Halloween is still considered evil by some people?
  • A: "Some people might. The biggest participates in Haunted Houses, (affiliated inSanta Cruz), was church groups. Some people think everything is evil or certainthings are evil. People believe different things are evil."
  • Q: My Sisters middle school would not allow any Halloween costumes, why doyou think public schools are starting to forbid costumes?
  • A: "I'm not sure; some schools have concerns about being politically correct andthose changes with the times and peoples' different beliefs at different times. Justlike I could not wear jeans in high school, it was considered taboo and part of thedress code. It's part of American life."
  • Q: Do you feel poison candy and the razor blade myth is still a problem thatshould have focus today?
  • A: "No, it was an urban myth."
  • Q: Do you feel witches today are still misunderstood?
  • A: "No, again it's another thing, another religion of sorts and I think it does nothave much to do with modern Halloween."
  • Q: Do you think America still has problems facing the reality of death?
  • A: "I suppose that there are still some costumes that are traditional, grim reaper,death coming. I do not believe that old Halloween has a lot to do with Halloweentoday. Death is something that all societies throughout time have had to deal with.Anymore difficultly today, has not a lot to do with Halloween. Halloween today isan excuse to dress up and party. Kids get to eat candy and have a party. Somecultures and some countries do not celebrate Halloween. There are other holidayswhere people dress up world wide, new years, Jewish culture etc. Kids dress upin costumes."
  • Q: Do you think Halloween will continue to change and adapt accordingly tosociety?
  • A: "Yea, as most holidays do, it evolves; it is interesting that Halloween does nothave a religion base in our culture."
  • Q: Who started Halloween headquarters and Why?
  • A: "That would be me, Charles Matson. I started in about 1986 and it evolvedfrom retailed gift stores, whole-selling Halloween products."
  • Q: Why do you think people want to celebrate Halloween?
  • A: "People find Halloween their favorite, it is kind of a holiday about ones self,not about fantasy, not like other holidays about other people. Halloween is moreabout a self indulging holiday. People enjoy the holiday for that reason; it doesn'thave any heavy social message, fun and exploring fantasy if you will."
  • A: "It probably is more celebrated by children, but in terms of money it's theadults."
  • Q: Do you think vandalism is still an issue on Halloween?
  • A: "Tipping over the outhouses my father used to say. I do not think it's an issueanymore. The Society that had to pay for it back than, is not part of our societyanymore."
  • Q: Do you think September 11th and the rumors about Halloween influenced thelast few years of Halloween?
  • A: "I think that 911 changed a lot of psyches in people. People were fearful ofwhat might happen, how in control and how out of control. I think people haverealized that you cannot live in a cave and that life goes on."
  • Q: Do you think movies like John Carpenters Halloween and Hollywoodpertaining to fear contribute to celebrating or not celebrating Halloween?
  • A: "Hollywood has been able to tie into Halloween and has capitalized off thefact that people like to dress up and like to be scared. Not sure which is the causebut no, I'm not a fan of scary movies (he laughs)."
  • Q: How has Halloween changed since your childhood?
  • A: "It is more of a commercialized holiday today. I think parents used to(participate more); more women work today and have less time (as apposed towhen I was young). I was part of the baby boom.
  • Q: I hardly get any Trick-or-Treaters; do you think Trick-or-Treating has declinedover the past few years?
  • A: "It really depends on your neighborhood, I am in an area that if we have 3 or 4that's good. Go three blocks away, and the streets are packed. "Though the past few decades have turned Halloween into a kid's holiday, it isnow soaring in popularity among adults as well" (The Haunted History of Halloween).Halloween is a time for people to be wild, to show their wild side for one night.Halloween allows for this wild side to come out one night a year, clearly society needs itor million and millions of people would not participate. Halloween has been called adevils holiday, a night of mischief, or a time when the veils between worlds are thin andspirits walk among the living. Over the past twenty years, Halloween has survived manyattacks and has spread all across the world adapting and changing as society has, sparkingfear, fun and controversy. Perhaps Halloween will always be viewed as threat to some,but as for the rest, Halloween will be a night of mystery and playing with the things thatscare people most.

Works Cited

  • Babineck, Mark. "Child-killer's poisoned treats still haunt Halloween" Abilene Reporter-News/ Texnews 31 Oct. 1999. 7 May. 2005.
  • Bannatyne P, Lesley. Halloween: An American Holiday, an American History.Louisiana Gretna, 1990.
  • Bonewits, Issac. Halloween History: The Real Origins of Halloween. 22 Jan. 2005.10 Apr 2005
  • Fremon K, David. The Salem Witchcraft Trials in American History. New Jersey:Enslow, 1999.
  • Grief, Martin. The Holiday Book: America's Festivals and Celebrations. New York:Universe Books, 1978.
  • Haunted History of Halloween, The. Dir. Sheila Maniar and Grey Weinstein. A&ETelevision Networks. DVD. 1997.
  • Krythne R, Maymie. All About: American Holidays. New York: Harper & Brothers,1962.
  • Morton, Lisa. The Halloween Encyclopedia. North Carolina Jefferson, 2003.Salem Web. 2005. The Salem Witch Trials 1692: A Chronology of Events. 2 May 2005
  • Skal J, David. Death Makes a Holiday: A Cultural History of Halloween. New York:Bloomsbury, 2002.
  • Summers, Montague. The History of Witchcraft and Demonology. New Jersey:Secaucus, 1992.

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